Letter from the Editor

Dear readers

I remember an auto biographical commentary by Booker T Washington on struggle of for education. He was born in America at the time when America was facing civil war. The war ended in the culmination of treatment of blacks as secondary citizens. Washington was a black and had to suffer too much to get education. He worked as a labourer and would go to primary school after work. At that time there was no higher school for blacks in small towns. Booker went to nearby city to learn in a big school. Principal of that school just to humiliate him asked to clean the adjacent room, as clean as a mirror was the requirement. Booker started the work; he worked from morning to dusk and told his principal that he has done his job. The Principal inspected the room and found it up to the mark. She asked him to join the school. Later Booker became one of the greatest educationists of modern America and wrote several books. His autobiography is up from the slavery.

This piece from history tells us that urge to get knowledge is neither easy nor has any shortcut. We have to labour hard as hard as possible. We have to fish here and there wherever we find any slightest possibility of getting treasure of knowledge. This quest of knowledge and education often takes us to organised beautiful meetings or gatherings, where we systematically learn a particular subject. One of such gathering is called school or institution. And another example is our study circle, where these days we are having a lecture series. In this series there are varied topics like ego, patriarchy, scientific temperament, democracy etc. In each issue of Samar you will find the printed version of at least one lecture from now on to coming few months. No doubt it's another mode to acquire knowledge and no doubt it requires hard labour perseverance.

Hope you will enjoy it send comments to it. Hope it will serve our and your purpose to share knowledge and break shackles of the orthodoxy and rigidity prevailing in the society.

Yours truly,

Editor

Lecture Series

Introduction-

With high level of confidence and with beautiful note of guest to acquire knowledge, we have solemnize to start a series of lecture the on various, socio – philosophical subjects.

Each of us has a supreme duty to add something to this world before leaving it. If we keep open our sensory organs we’ll automatically get beautiful knowledge which will consequently add to the big chest of knowledge of this universe. And you’ll find that some parts of knowledge are very special and some of it is mind – boggling.

If you are a living human- being and a sensitive citizen then raise questions. Raise questions on everything you see. Don’t allow anything to pass – on unnoticed and unaddressed. At this point I remember a story from the book – ‘The song of the bird’. The story tells us about a man who wanted to buy a whole, unabridged, solid ‘truth’. He went to the truth shop. He asked to salesman for the article he wanted. Salesman replied – “Sir it’s very very costly, you won’t be able to pay the price” The man insisted and said – “At least show me where is truth”. The sales man took out a big boss and showed the price tag it carried. On the price tag, it was written ‘yours security’ the man wiped sweat of his temple and came out of the shop. The price was very high.

This simple story reviles the big mystery that if you want to earn truth you have to make your beliefs, all the precious knowledge, all the sites and rituals insecure. If you have allow truth to pierce into them, the truth will test them by penetrating deep into them and if you will secure you’ll not get the truth. And I hope all of us have the same line of action.

This lecture is the mode of sharing knowledge, a fierce debate, an invasion, in the difficult topic, very meticulous insight in those complicated topics. Here we’ve chosen some very important social and philosophical topics. They are not very big words; they need not to be defined in large number of pages. But they must be explained, because they are related to our daily routine of life.

Debate on each topic will make us acquaint with detailed and deep knowledge of that particular topic. We’ll emerge out as a first – step graduate on the topic. Other steps we’ll take on when we practice our knowledge in our life. The learning by doing will cement our knowledge.

Last, I want to say in brief is that the most important or the only knowledge of the universe is love. If you don’t learn to love than learn nothing and if you learn what is love then learn everything. So acquire and practice this knowledge first then grow to acquire others. Hope, this will be the brightest time of your life. And now be begin our quest.

Infatuation and Affection

Today we will discuss the topic of infatuation and affection in detail. But before coming on the main issue I would like to narrate you all a story of my friend. He was my friend of mine since childhood. A boy well built a teenager with a fists sized heart in his chest and a Homo sapiens of strong character. After taking class Xth exam, he was free. He loved spending time with his friends. But in spite of this, he was a victim of no bad habits, which a teenager of his age usually has. One day, he went to meet his friend. The boy whom he went to meet was also a friend of mine. They had a good time chatting together. For some reason, his sister arrived to them; he even met her as a friend. As you can understand, it is neither abnormal, nor ambiguous, he got infatuation.

He was infatuated with her. Days passed gradually. Perhaps it was his good character that made him to realize that he was wrong somewhere. He came to me and expressed his feelings. I was shocked for sometime. I had a long conversation with him and at last I asked him to come out of that infatuation or else, it may discontinue a good relation among friends. Coming out of Psychological depression is not easy. He said that he would try. But he failed. One day after detail contemplation, I asked him to write a letter to her brother expressing all his feelings. I encouraged him and he did write a brief letter. My friend, her brother and I all sat together and discussed the matter. He realized his mistake and apologized for it. The case was over. Imagine this situation with you. Can you reach to same conclusion? It is not possible with everyone. Because we trust no one and there is no transparency. To control a situation, transparency is required to express all what you feel because pillar of lies never stand too long.

Now what is infatuation?

Infatuation is nothing else than just a quality of human being. As we get angry, we get rejoiced, we get depressed, infatuation the same way, sometimes we get infatuated. According to science, “infatuation is a sexual attraction towards an opposite sex for a short period of time”. Being infatuated is not abnormal. It is a sexual behaviour of every human being. Every human being is a victim to infatuation. The only thing to matter is that they are at different degrees.

Sigmund Frieud was a great Psychologist. He did a thorough study of human psychology. According to him, many psychological diseases occur because of depressed desires. It sometimes happens that you become furious, violent in your home itself and start doing mischievous acts like breaking, destroying, shouting etc. Why is it so? It is actually because you are not in a satisfied mood. Something is there which you are unable to express. And you take revenge from your own by doing abnormal deeds.

In case of infatuation, Sigmund Frieud coined two terms:

1. Electra Complex (for girls)

2. Oedipus Complex (for boys)

Electra Complex and Oedipus complex is nothing else than just a condition of boys and girls of 4-6 years of age. He said that infatuation is present in a child from beginning. It increases with age. A small girl, who lives with her father and mother, always see her father and mother together. This awakes his quality of infatuation and a girl is automatically infatuated towards her father. This is not an especial case but a normal behaviour and it happens with all and is called Electra Complex.

The same but analogous behaviour happens with boys. He always sees his father and mother together. Although he is too small to understand anything, naturally he is infatuated towards his mother. This is Oedipus Complex. Both complexes are a natural and perhaps inevitable. Exception lays where a child doesn’t live with his father/mother, or who have lost his parents.

But point to be considered is that you need to check yourself. Try to understand yourself. Become gender sensitive. If you fail to control yourself, a time may come when you may fall a prey to Fetishism. Fetishism a psychological disease in which one himself doesn’t knew what he is doing and what he should do. You lose your mental status. There are many strange cases recorded of Fetishism. One such case is of a person who was in habit of stealing undergarments from shops at night. It is not that he was in need of them. He was just out of control and something was there in his mind, which he had suppressed. He was a victim of Fetishism.

According to Sigmund, Fetishism is also present in everybody but at different degrees. No one can deny that he is not accused of Fetishism. Proof to this fact is while walking on road, girl with jeans and T-Shirt attracts you more than a girl with salwar kurta. Have you ever thought why? This is a question whose answer you cannot find. This is a case of Fetishism which is hidden inside you and while implementing it, you never know what you are doing. This is a normal behaviour. But acting mischievously after getting infatuated is wrong and abnormal. You should always avoid it. To get rid of all these feelings you need to be gender sensitive. Treat everybody equally and as you should. When you went to a shop and you find a lady at the counter, never behave abnormally. Take her just as a common shopkeeper as you take a male one. When you see any female in need of help, always help her as you help your friend. Never think what society will say. It hardly matters. The thing required is that you should be pure by your heat. Live with your opposite sex as you live with your friends. Try to understand each other and you will never fall a victim to infatuation or Fetishism. This was the motive of starting co-ed system of education. So that girls and boys could live together they could understand each other and they could become gender sensitive and a citizen of strong character.

Consider a situation with you. You live in a joint family since childhood. There are your brothers, sisters, cousins etc. in your family. May be your cousin being of your age. But you always treat her as a family member and your friend. You never hesitate living with her, picnicking with her or asking for something. One day another cousin of your age come to visit you for the 1st or 2nd time. You feel shy, facing her; you hesitate talking with her etc. Why this happens? It is because you are sensitive with your sister who lives with you, you know each other but you are not sensitive with your cousin whom you rarely meet. This is the reason you act abnormally. Sometime you even get infatuated. But your motive should be to control yourself and give a better output of your behaviour.

Main fact to ponder is that never misunderstand infatuation and affection. Remember that when you are in infatuation, you say you are in love but people say you are not. You can be infatuated with anyone but to be affectionate is very difficult and true affection is rare.

Love is what means affection but society has given a distorted version of love in form of infatuation. You fell in love when you know anybody, you admire him/her, and you are always ready to sacrifice your happiness. These are sign of affection. Affection take birth only when you are serious and you bear sufferance for it. You are worried about nature so you always plant trees. This is your affection. But when you exclaim seeing beautiful flowers, this is your infatuation. Have sense to distinguish between infatuation and affection and you will never be in psychological disturbance.

Think before you act, always share your feelings. Be transparent with your close ones. Find out your weak points and work over it. I hope you are aware of infatuation and its consequences. Implement them to your real life because this is the motto of lecture series.

Shahbaz

Reservation Hassle




Background

The Mandal Commission in India was established in 1979 by the Janata Party government under Prime Minister Morarji Desai with a mandate to "identify the socially or educationally backward." It was headed by Indian parliamentarian B.P. Mandal to consider the question of seat reservations and quotas for people to correct caste discrimination, and used eleven social, economic, and educational indicators to determine "backwardness." In 1980, the commission's report affirmed the affirmative action practice under Indian law whereby members of lower castes (known as Other Backward Classes and Scheduled Castes and Tribes) were given exclusive access to a certain portion of government jobs and slots in public universities, and recommended changes to these quotas, increasing them by 27% to 49.5%. The report, released in 1980, was the source of great controversy, and its implementation in 1990 was the ultimate cause of India's Prime Minister Vishwanath Pratap Singh's resignation.

Under the 1950 Constitution of India, 15% of educational and civil service seats were reserved for "scheduled castes" and 7.5% for "scheduled tribes." The first backward classes commission, headed by Kaka Kalelkar, submitted its report in 1955.

Reports

ð In 1963, the Supreme Court of India ruled that total reservations could not exceed 50%.

The Commission, after a very thorough scientific investigation has with the help of experts from various disciplines worked out 11 indicators to determine social backwardness. These indicators are social, educational and economic, and as the major controversy resolves around the caste criteria allegedly adopted by the commission, it would be relevant to reproduce the actual criteria used by the Commission. The 11 indicators formulated by the commission are:

Social

  • Castes/classes considered as socially backward by others.
  • Castes/classes, which mainly depend on manual, labour for their livelihood.
  • Castes/classes where the percentage of married women below 17 is 25% above the state average in rural areas and 10% in urban areas; and that of married men is 10% and 5% above the state average in rural and urban areas respectively.
  • Castes/classes where participation of females in work is at least 25% above the state average.

Educational

  • Castes/classes where the number of children in the age group of 5 to 15 years who never attended school is at least 25% above the state average.
  • Castes/classes where the rate of student dropout in the age group of 5-15 years is at least 25% above the state average.
  • Castes/classes amongst whom the proportion of matriculates is at least 25% below the state average

Economic

  • Castes/classes where the average value of family assets is at least 25% below the state average.
  • Castes/classes where the number of families living in kachcha houses is at least 25 % above the state average.
  • Castes/classes where the source of drinking water is beyond half a kilometer for more than 50% of the households.
  • Castes/classes where the number of the households having taken a consumption loan is at least 25% above the state average.

(Courtesy-PUCL Bulletin)

The commission estimated that 52% of the total population (excluding SCs and STs), belonging to 3,743 different castes and communities was ‘backward’.

Debate

Supporters of the Mandal Commission argue that national unity should be on the basis of justice for all castes, and that both traditional varnashram and post-independence Congress Raj had worked only to the benefit of Brahmins and other privileged minorities. They also argue that reservations are essential to the uplift and empowerment of people from less privileged castes.

Here it must be kept in mind that, Reservation as we see it today, was not what the dalits of India wanted. The Simon Commission had agreed to the "Separate Electorate" demand of Dr. Ambedkar. Mahatma Gandhi in protest decided to fast unto death because he was of the view, that this will create further divisions between the untouchables and upper cast Hindus.
Later Dr. Ambedkar in the Poona Pact agreed upon reservation.

Critics of the Mandal Commission argue that it is unfair to accord people special privileges on the basis of caste, even in order to redress traditional caste discrimination. They argue that those that deserve the seat through merit will be at a disadvantage. They reflect on the repercussions of unqualified candidates assuming critical positions in society such as that of Doctors, engineers etc. Other arguments include that securing the separate legal status of OBCs and SC/STs will continue caste differentiation and encourage competition among communities at the expense of national unity. They believe that only a small new group of educated Dalits, Adivasis, and OBCs benefit from reservations, and that such measures do nothing to lift the mass of people out of backwardness and poverty.

Protest

A decade after the commission gave its report, V.P Singh, the Prime Minister at the time, implemented its recommendations in 1989. The criticism was sharp and colleges across the country held massive protests against it. Soon after, Rajiv Goswami, student of Delhi University, self-immolated himself in protest of the government's actions.

His act further sparked a series of self-immolations by other college students and led to a formidable movement against job reservations for Backward Castes in India


(Rajiv Goswami, self-immolated himself in protest, in 1989, died recently in 2004)






Recent News

Human Resources Development Minister Arjun Singh has raised a hornet's nest by proposing an additional 27 per cent seats be reserved for OBC students in higher educational institutions. If implemented, his proposal would take the reservation quota to a total of 49 per cent.

Hundreds of Delhi medical students clashed with police to protest against Centre's proposed 27 per cent reservations for the OBCs in central universities. Emergency services at All India Institute of Medical Sciences (AIIMS) and Guru Teg Bahadur Hospital have been affected after resident doctors went on strike.

This comes after 200 protesting students were detained. Indian Medical association (IMA) announced a 24 hours long bandh, along with resident doctors and faculty members. This strike fired the whole country. Later Resident doctors at the AIIMS were on a one-day hunger strike to express solidarity with protesting medical students. The medical students were on an indefinite fast in New Delhi.

Amid talks of a balance between equity and excellence, there have been suggestions for implementing the proposal in a way that creates no strife in society, socially marginalized sections are benefited and the interests of all protected. The increase in number of seats may be effective over a period of years keeping in mind the need for strengthening infrastructure.

The striking medicos got a boost as students of the prestigious Jawaharlal Nehru University (JNU) and Indian Institute of Technology (IIT), Delhi began a relay hunger strike at their campuses to express solidarity with them.

HRD Minister Arjun Singh told the Lok Sabha that the Government was "not unmindful" of concerns expressed by agitating students against reservations and that it was seriously considering all options that will also satisfy them.

The striking medicos got a boost as students of the prestigious Jawaharlal Nehru University (JNU) and Indian Institute of Technology (IIT), Delhi began a relay hunger strike at their campuses to express solidarity with them.

The Supreme Court directed the protesting medicos to call off their strike forthwith and assured them that the apex court would look into their grievances. Faced with the Supreme Court's strict warning and possible action, anti-reservation medicos and resident doctors in most parts of the country called off their 20-day strike and went back to duty immediately.

Still after the calling off a 20-day-long strike by the medicos the burning debate of reservation is not yet over.

Azmi


Naushad: A Magnum Opus


“Tune ye kya ghazab kiya, mujhko bhi fash kar diya

Main hi to ek raaz tha seena-e-kayenaat mein…….”

(Oh! What a catastrophe you have brought by ending me; I was only mystery hidden in the chest of nature.)

Perhaps like Iqbal, Naushad would ask the same question from his creator. Creator has not only snatched a beautiful musical score (which will hum and choir for centuries to come.) but clandestine has been wiped out too (which was still to be revealed completely). He was a musical genius and will be remembered as musical genius.

Here I’m not going to write about intricacies of his success story. I’m not going to narrate about number of his movies that celebrated golden, silver and diamond jubilee, and nor I’m going to tell about his art of making musical tones because they are most frequently recited stories, whenever we talk about Naushad. Rather taking traces from his struggling and artistic life and his unending urge to serve music and culture will perhaps give us stimuli to stride towards carving out a genius from ourselves. So here it is.

He was born on 25th December 1919 in Lucknow. His upbringing was modest, his parents and relatives were modest. And modesty and simplicity became his hallmark. He was fond of music since his childhood. He learned classical music at his home from Lucknow gharana of Hindustani school of music. He would dream of becoming a big musician one day. And to pursue his dreams he came to Bombay in 1937. His struggling life started then.

He himself gave an interview to All India Radio in which he said that when he came to Bombay, he used to pray to Almighty that one day he would get success in his life. He used to sleep on footpath in front of Broadway theatre. He ticklishly said that he chose that place to sleep because lamp of cinema hall would throw light on the other side of the road that is the footpath where Naushad would dip himself in deep dream of peace. And in morning he would gaze toward his theatre and walk on to find work. Fifteen years after in 1952, when Baiju Bawra composed bu Naushad got super hit; director of the film Vijay Bhatt took him to the galleries of Broadway theatre. Naushad got stand still and emotionally stared the same footpath where he used to sleep in 1937. Tears came out of his eyes. Vijay Bhatt asked, “what happened, it id time to celebrate but you are mourning”

Naushad replied, “Sir I’m thinking that it took me 15 years to cross the road from footpath to this cinema hall”.

In the same interview he said that when his movies started getting rewards in the galleries of box office and his economic condition improved slightly, his mother called him back to Lucknow. He was told that his marriage had been arranged. He was shocked but who cared for that, his mother told that his in-laws (especially father-in-law) are very religious people, even in with humour you should not reveal that you do something with music. Naushad asked his mother, “Ami what you have told them about me, about my work?”

She replied, “I’ve told them that you are a tailor master in Bombay”.

When he sat on the chair of bridegroom and wore the choicest costume, he heard the tunes played by local bandwallahs. All the tunes were recent hits of Naushad. Naushad laughed on himself because at that time no body could think that creator of these music score is sitting here wearing the flowery Sehras. In those days media was not so fast and punctual. The spread of news was limited and slow. And artists could not be too famous to be complacent.

From the footpath he came to a friend house. He supported him, emotionally and financially. Every day he would give one rupee to Naushad for his bus fare. That rupee was used to roam about in Bombay from one director to another. One day he forgot to give money to Naushad. He would meet Naushad in the evening but could not remember that he had not given one rupee to him. After a week or so he suddenly recalled and in mellowed voice told Naushad, “I’m sorry, due to me your work hindered.”

Naushad replied-“No! My work is normally going. I go to studio everyday and come back in evening”

Naushad friend was taken a back. He said, “You everyday walk twenty kilometers on foot and never told me about that? Take out a piece of paper and write on it that one day you will become something unforgettable”.

Naushad best friend was a noted poet and lyricist Shakeel Badyami. Both of them created marvelous and unforgettable songs like. “Tu ganga ki mauj mein jamuna ki dhara” in Baiju Bawra, “Mere mehboob tujhe meri muhabbat ki kasam” in mere mahboob and no body could forget the timeless beauty when Anarkali recited-

“Chhup na sakega Ishq hamara, charon taraf hai unka nazara

Parda nahin jab koi Khuda se bandon se parda karna kiya”

Both of them would sit together with hundred percent dedication that to make beautiful art. Such was their dedication that they even forget the people who were sitting in their vicinity. Remembering his friend, Naushad once said “I sometime walk through a road where stands a very old tree under which me, Shakeel sahab sat together for hours and talk about music and literature. I hug that tree, I cry for those lovely days which couldn’t come back at any cost.”

Naushadi religion was music. Often he could describe and express his emotions for his first and true love. He not only loved music but also worshiped it. Many years ago in a T.V programme somebody asked him-“In Baiju Bawra there is a bhajan ‘Man tarpat hari darshan ko aaj’ this song written by a muslim, composed by a muslim and sung by a muslim isn’t it an strange from India”

Naushad replied, “No it isn’t strange because music is itself a religion. Why not you remember a song of Mughal-e-Azam “Bekas pe karam kijiye, sarkar-e medina” it is a na’at (a poem in praise of Prophet Muhammad (pbuh)) which is sung by a Brahmin girl(Lata Mangeshkar).

Naushad was very cultured man. His colleagues and people, who had worked with him, tell that he would care for young artists like his own daughters and sons. His art of talking, his art of executing work, was very delicate and elegant. He loved his cultures and traditions. He brought stalwart of Indian classical music to Indian cinema. He went in a deep ocean of classical and folk music and fetched emeralds and he moulded and polished them to present them. Many times he used western instruments like piano, banjo etc. but he loved to use tabla dholak and sitar. He was the first musician to use dholak and piano in Indian cinema.

Every great artist possesses an everlasting zeal to do something, which hasn’t been done ever. Naushad was the artist of same zest and caliber. He would often say that he had not composed his best music ever. It’s yet to be produced. He left this world, (with desire of creating most beautiful composition) to his final abode on 5th May 2006. He was a poet too. His collection of poems has been published. It was called Alwan Sur. On death of great singer Kundan Lal Sehgal in 1947, he recited these lines:

Is jahan se ek qalander chala gaya

Fana-o-adab ka samandar chala gaya

Mansiqui ka ek paighambar chala gaya

………..(Some thing like that)

Which means—

(A pauper has left this world, an ocean of art and culture has left the world, a prophet of music has left the world)

The same beautiful verses can be presented in tribute to the musician our beloved, Naushad.

Milind

KNOW YOUR NEIGHBOUR


NAME:

Conventional long form: People's Republic of Bangladesh
conventional short form: Bangladesh
former: East Pakistan

BACKGROUND:

Bangladesh came into existence in 1971 when Bengali East Pakistan seceded from its union with West Pakistan. About a third of this extremely poor country floods annually during the monsoon rainy season, hampering economic development.

LOCATION:

Southern Asia, bordering the Bay of Bengal, between Burma and India

CLIMATE:

Tropical; mild winter (October to March); hot, humid summer (March to June); humid, warm rainy monsoon (June to October)

POPULATION:

141,340,476 (July 2004 est.)

LABOUR FORCE - BY OCCUPATION:

Agriculture 63%, industry 11%, services 26% (FY95/96)

POPULATION BELOW POVERTY LINE:

35.6%

NATIONALITY:

Noun: Bangladeshi(s)
Adjective: Bangladeshi

LANGUAGES:

Bangla (official, also known as Bengali), English

LITERACY:

Definition: age 15 and over can read and write
total population: 43.1%
male: 53.9%
female: 31.8% (2003 est.)

GOVERNMENT TYPE:

Parliamentary democracy

CAPITAL:

Dhaka

CURRENCY:

Taka (BDT)

INDEPENDENCE:

16 December 1971 (from West Pakistan); note - 26 March 1971 is the date of independence from West Pakistan, 16 December 1971 is known as Victory Day and commemorates the official creation of the state of Bangladesh.

EXECUTIVE BRANCH:

Chief of state: President Iajuddin AHMED (since 6 September 2002); note - the president's duties are normally ceremonial, but with the 13th amendment to the constitution ("Caretaker Government Amendment"), the president's role becomes significant at times when Parliament is dissolved and a caretaker government is installed - at presidential direction - to supervise the elections

Head of government: Prime Minister Khaleda ZIA (since 10 October 2001)
Cabinet: Cabinet selected by the prime minister and appointed by the president

FLAG DISCRIPTION:

Green with a large red disk slightly to the hoist side of center; the red sun of freedom represents the blood shed to achieve independence; the green field symbolizes the lush countryside, and secondarily, the traditional color of Islam

ECONOMY:

Despite sustained domestic and international efforts to improve economic and demographic prospects, Bangladesh remains a poor, overpopulated, and ill-governed nation. Although half of GDP is generated through the service sector, nearly two-thirds of Bangladeshis are employed in the agriculture sector, with rice as the single-most-important product. Major impediments to growth include frequent cyclones and floods, inefficient state-owned enterprises, inadequate port facilities, a rapidly growing labour force that cannot be absorbed by agriculture, delays in exploiting energy resources (natural gas), insufficient power supplies, and slow implementation of economic reforms.

INDUSTRIES:

Cotton textiles, jute, garments, tea processing, paper newsprint, cement, chemical fertilizer, light engineering, and sugar

UNEMPLOYMENT RATE:

40% (includes underemployment) (2002 est.)

COMMUNICATION:

Telephone, Radio, Television, Internet

TRANSPORTATION:

Railways, Roadways, Airports, Waterways

Farooque

VOTE OF THANKS

We are proud to present the fifth edition of ‘SAMAR’. We hope you must have enjoyed the magazine. You can also read the magazine online at www.mysamar.blogspot.com. You can also give your feedback through e-mail or post.


Last but not the least, again we would like to thank the readers, writers and sponsor of ‘SAMAR’.

· EDITOR


NOTICE:

Do you support reservation or not?Please give us your feedback



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BACK COVER




Students procession against reservation.

April 2008

April  2008
Samar - a bimonthly and bilingual magazine