ANNOUNCEMENT


Study Circle invites you all for the Annual Quiz and Debate competition with the objective of encouraging young talent towards Quest for knowledge. Quiz and Debate Competition is organized for Class 8th to Class 12th. Participants will enjoy pitting their talent for quizzing against each other.
Venue:
Community Hall,
Haroon Nagar sector - 2,
Patna
Note: Those who want to participate e-mail us at: samar_themagazine@yahoo.co.in

Letter from the Editor

Dear readers,

I still remember the day when I saw C.M of my state passing through slum areas and some fifty men following him. I saw a high contrast of society. The man inside the car was as good as outside the car but outsiders were having no identity of their own although they were more capable. This is the point where society loses its social spirit. Every human being is unique and microcosm of the universe. For this, he must be respected. We need to listen to him and hear his plea for recognition. It is here that society plays an important role in determining his attitude, himself, others and the world. The society that reflects the different cultures, religions and traditions. In classrooms, students are recognized by their roll numbers, but in the society, everyone must be recognized by his activities. We have to become trend-setters from trend-bearers. We need a trend of balanced society, a trend of equality and moreover a trend of prosperous thoughts. Always remember,
"when faith is lost,
honour dies.........
...the man is dead."

We hope of a better tomorrow with individual effort of one and all.

Good wishes…

· EDITOR

YOUR VOICE

It was a nice article (genetic engineering) but one thing, which I want to add, is something about guts and courage to take risk. We are 21st century people so we should have some guts to use new technology and if it has some problem then try to eliminate that problem rather than blaming the whole technology.

(E-mail)
-Avinash

In the article, (genetic engineering) I read about pros and cons of development in field of genetic engineering. But there are still some doubts in my mind about genetic engineering or biotechnology.

Biotechnology can be of two types conventional and non-conventional. Example of conventional is as simple as making curd, making yeast etc. This never was and never is threat to existence of human kind and ecology. But I am seriously afraid of non-conventional mode of biotechnology. When scientists change the genetic code or replace the DNA in an organism with another organism. If a little mistake happens, then it will shake the balance of ecology.

In genetically modified food product, there exist toxin and allergin, which grows on its own. Moreover, multinational companies hide these facts from the customers. Any genetically modified food product poses mountainsome task for consumers to test whether it is health friendly or not.

Another point is genetic pollution, due to pesticides and weedicides; we can ruin the fertility of our topsoil. And if it occurs in Switzerland it will disturb the balance in Kashmir too.

I think scientists can minimize human error but can’t eliminate it, nature is nature, its perfect, before harnessing her we must be careful.

(Through post)
-Sarfaraz

Les miserables I'm very much impressed with the story and its critical appreciation

(E-mail)
-Narendra

I am very satisfied with the work, which is being done by study circle. Hope u will achieve your aim soon this is my prayer to lord.

(E-mail)
– Shruti

CORRIDORS OF CULTURES

Many of us have seen or heard perhaps imagined in our off-senses about the puzzle of corridors where several corridors intermingle with each other. One of them crosses another, two or three of them enter a big one, and get locked. Few of them go side by side and end in nowhere. All of the corridors have their significance; make their impact on one another. You may find it in your magazine or you will find in Imambara of Lucknow.

Here I am talking about cultural corridors. These are corridors on which people travel their way to reach the places where they may get their desires fulfilled through spiritualism. The unknown god becomes mortal and mundane. The divinity is derived through age - old cultures and traditions. So subtle and delicate is this art of walking on these corridors that if a little vitality is lost you are going to loose a big chunk of spiritualism.

In India there are innumerous places, which are neither place of worship of particular religion or any baba’s private religious asset. Even then a large number of God-fearing people are seen there all the time. These places can be mazaars (graves) of great Sufis or babas, or pink, black stones called ‘manokamna devi’ (Goddess of desire). Also, it can be a very sacred tree, which has many pieces of clothes tied to its branches. One can find a web of corridors coming from all the directions towards these places carrying hundred of men and women. This is typical part of Indian culture.

I remember such a place I visited many years ago, I was present in one of the shrines on a very ordinary afternoon. It was the mazaar (grave) of Hazrat Nizam-ud-din Aulia, a great Sufi of thirteenth century. The corridor on which I was walking was neither very busy nor too calm. For long long time several masters of their arts had come along this corridor and they have cut various slices from various beautiful cultures. They would walk briskly, they would rest in shade. Therefore they would never be very busy and never be workless. I too was following the suit, enjoying my struggle to catch the cocktail of traditions and cultures. This cocktail was a mixture of beautiful traditions found in the far-flung nooks of our beloved country. I thanked those talented masters for their effort made my journey easy. At length my corridor ended in a courtyard – I sat beside a wall. In front of me ‘Qawwals’ were singing. It was their daily duty. I closed my eyes and heard them –



Mera haath dekh kar bata de birahmana
Mera yaar mujh se milega kab
Tere munh se nikle khuda kare
Isi manh mein isi saal mein


(O! priest look in my hand and tell me when I will get my
beloved. For God sake this will happen in this month this year)

I opened my eyes only to see different kinds of women flying like bees. They were in big numbers. No doubt like mine their corridors too had ended in the same courtyard. There were several groups of women because women are bearers of cultures and traditions; they are regular walkers in corridors of cultures. For me philosophically they were women but what they were physically I don’t know. I say this because only word woman was left there with all the delicate and slow and curious behaviours. Some behaviours were old and some were youthful. And you know that the behaviours are felt not seen. My feelings were enhanced by ‘qawwali’ –
Chashme masti ajabe
Zulf darazi ajabe…..
(Drunken eyes are wonderful, long hairs are wonderful….)

There were some tall and beautiful, clean shaved men, clad in Turkish cap and long white kurtas. They were spread like bubbles in the courtyard. As legend has it, they are travelling through very long corridor but alas they go nowhere. They have remained in the same courtyard. Although their corridor possesses several windows, showing them artifices of spiritualism. But the entire opening possessed by the corridor leads them to the same place where I was listening ‘qawwali’. These men are called “Mujavirs”(caretakers of Muslim shrine). They boasted about their blessed lineage.

The most beautiful and well-bred mujavirs would attend most elegant ladies. These ladies were coming through some other set of corridors, which join the big corridor of traditionalism, and modernism where women need not to ask which way the corridor is turning, from their husbands. They can easily go to the shrine without asking or taking any help. Married women were leading the unmarried ones though they knew that next generation is more well-informed than theirs. And, those young women covered their heads with dupattas, they were clutching themselves in their long clothes, followed their co walkers. They had little or no idea about the benefits of touching the brim of the door of the mazaar or the corner of cloth put on the mazaar.

There were some high level attendants who had big registers. They were wrapped in a kind of green clothes, those men would lead them to the door of the mazaar and ask the elder women to fetch few bunches of flowers and a pack of agarbattis (fragrant sticks). The women were doing so. After a close inspection I found that these rituals were paid for the future prospects of those young ladies. And the young ladies were either whispering in each other’s ears or laughing while keeping their mouths shut with the help of handkerchief.

In far end of the courtyard I found some small & congested corridors, which very rarely reach destinations, because they are lopped off in the path. These corridors make ways for the poor & huddled sick men, who jump from these corridors to those shrines. They were in large numbers too. Only touching the mazaar was not enough for them. Their relatives had to pay in currency or kind to get small square piece of green clothe called ‘Tabeez’. These tabeez would show their divine power when people tie them on their arms or hang in their neck.

I was calm and still. A sentence passed through my mind – how easily they crossed their corridors and came down to this congested corridor, they could hardly travel from one essence of philosophy to another but they can come to this shrine. They are in urgent need of a helping hand of any kind; perhaps they assume that a spiritual one would be best solution for all their chronic and fatal problems.

Finally I saw the ideal middle class Indian women. They are the one who care most for the rites and rituals. It’s very hard to weaken their beliefs. Between that hustle and bustle I could find those half pensive half gay faces.

Most of them were with their father or their husbands. They had come through the corridors of very distant and old culture. They were poor and unaware. They were neither Hindus nor Muslims, they were needy. Their needs (as I could guess) varied from desire of a tubby and healthy child to a suitable match for daughters. The mujavirs recited them the entire particulars about the rituals they had to perform. And no doubt, their orders were strictly followed. After all those…, …, their remunerations were paid instantly without delay.

When I was about to leave the sanctum sanctorum, took my sleepers in my hands, qawwals changed the tune and recited in high pitched voice-

Abhagan ban ke aayi thi
Suhagan ban ke jaoongi..
(I had come with ill fate and ruined, I will go flourished and prosperous )

They sang it to light a small lamp in every corridor to make the path easy. I watch fully walked through mess of the corridors I wonder, one day every corridor will carry those travellers who had found their real path.



· MILIND

BOOK REVIEW – ANIMAL FARM


ABOUT THE AUTHOR

George Orwell (1903-1950), real name was Eric Arthur Blair, was born in 1903 in Motihari, Bengal, India. Richard Walmesley Blair was his father, a civil servant for the British government. In 1904 Orwell moved with his mother and sister to England where he remained until 1922. He began to write at an early age, and was even published in college periodicals, but he did not enjoy school.

Orwell failed to achieve a university scholarship and without the opportunity to continue his education he went to Burma and served in the administration of the Indian Imperial Police from 1922 to 1927 when he resigned in part due to his growing dislike of British imperialism, a dislike he vocalized in his essays Shooting an Elephant (1950), and A Hanging (1931).

During the1930s Orwell had adopted the views of a socialist and travelled to Spain to report on their civil war. He took the side of the United Workers Marxist Party militia and fought alongside them, which earned him a wound in the neck. It was this war that made him hate communism in favour of the English brand of socialism. Orwell wrote a book on Spain, Homage to Catalonia, which was published in 1938.

During the Second World War Orwell served as a sergeant in the Home Guard and also worked as a journalist for the BBC, Observer and Tribune, where he was literary editor from 1943 to 1945. It was toward the end of the war that he wrote Animal Farm, and when it was over he moved to Scotland.

It was Animal Farm that made finally Orwell wealthy. His other world wide success was Nineteen Eighty-Four, which Orwell said was written, "to alter other people's idea of the kind of society they should strive after." Sadly Orwell never lived to see how successful it would become. He died of tuberculosis in London on January 21, 1950.


BACKGROUND

"Animal Farm” was the first book in which I tried, with full consciousness of what I was doing, to fuse political purpose and artistic purpose into one whole." -- George Orwell, "Why I Write"
George Orwell--novelist, journalist, and critic--is one of the best-known political writers of the 20th Century. In today's world, should a person's position in society be determined by wealth, power and education alone? In Animal Farm, George Orwell examines this question by paralleling the way society functions with a fictitious farm governed by animals. By using the different animals as the people in society, he seeks to show the reader how people are positioned within society.
Of all Orwell's writing, Animal Farm (1945) has inspired a particularly strong response. Though the short animal fable has an elegantly simple plot, it is also a multi-layered of the early history of Soviet Russia and its leader, Joseph Stalin. The novel's pointed politics have earned it enduring notice in the years since it was published, especially during the Cold War when political tensions between the U.S. and the Soviet Union made critiques of Russia and communism especially welcome.

THE STORY

Animal Farm is set on an English farm named Manor Farm, owned by Mr. Jones. The fable-like story concerns the rebellion of the farm animals, and is told entirely from their point of view. The story opens with Mr. Jones stumbling into bed, unable to lock up the farm properly after a night of excessive whisky drinking. Old Major, the venerable and well-respected pig, has called all the animals together for a meeting to take place after Mr. Jones has gone to bed, and they gather outside the big barn on the farm. Old Major tells them all that he had a miraculous dream last night, in which he saw his approaching death, and also understood more clearly the life of animals. He wants to impart his realizations to the rest of the animals while he still can, as well as rouse them to take the action that he has come to feel is necessary.

Old Major points out to the animals that the cause of their miserable existences is the dictatorship of Man, who is a lazy, incompetent creature who steals the fruits of animals' labour for his own benefit. Old Major describes his vision of an England where animals could live in peaceful and plentiful coexistence with each other, free from the cruel tyranny of Man. He exhorts the animals to band together to defeat their common enemy, and teaches them all "Beasts of England," the song which becomes their revolutionary anthem and battle cry. The animals are greatly moved by Old Major's speech, and rally around the rebellion idea, singing "Beasts of England" until Mr. Jones is roused from his sleep and fires a shot into the air, quieting the animals to sleep.

Three days later, Old Major dies and is buried. His revolutionary passion lives on, and the animals begin to flesh in the revolutionary ideology with which they will overthrow Mr. Jones. Two of the pigs, Snowball and Napoleon, emerge as the leaders of the animals. Another pig named Squealer is also prominent for his persuasive speaking ability. These three pigs create a system of tenets and name it "Animalism," and begin imparting it to the rest of the animals, often simplifying and slowly reasoning with the less-intelligent animals such as the Sheep, or the frivolous animals, like Mollie the white mare.

Revolution comes earlier than anyone expected, when Mr. Jones gets so drunk that he is unable to go feed the animals. After a day and a half without food, the hungry animals finally riot and break into the feeding area themselves, prompting Mr. Jones and his field hands to come outside. The animals attack them with a vengeance, and the men flee, leaving Manor Farm to the animals. Mrs. Jones wakes up during the commotion, and when she discovers what has happened, she runs off with a suitcase of clothes herself. The animals rejoice, walking over the farm to examine their property, and celebrate with extra rations of food. The next morning, Snowball repaints the sign reading "Manor Farm" to say "Animal Farm,”.

The cows by this time need milking, so the pigs manage to milk them. Several of the animals want some of the milk for themselves, but Napoleon distracts them, saying that they have more important things to attend to and that he will take care of it. Later that day, the animals notice that the milk had disappeared.

The Animalism regime begins very promisingly, with all the animals working industriously to improve the farm, and enjoying the feeling of self-governance and "animal pride" which their regime produces. The animals observe a flag-raising ritual on Sundays, which is a day of rest for them. Snowball forms an array of committees aimed at social improvements, education, training, and the like. The education program achieves the greatest success. Boxer the horse becomes the most admired of all the animals for his zealous devotion to the cause and his personal motto "I will work harder". After the discovery that the stupider animals could not learn the Seven Commandments, Snowball reduces the tenets down to the maxim "Four legs good, two legs bad," which even the sheep can memorize, and bleat for hours on end. After the apple harvest, the pigs announce that they will reserve all the apples and milk for themselves, to fuel their strenuous efforts to manage the farm. The other animals reluctantly acquiesce.

News of the rebellion at Animal Farm spreads quickly to the rest of the animals in England, all of whom learn the words to "Beasts of England". Mr. Jones gathers some townsmen and attempts to reclaim his farm, but the animals successfully defend it. Snowball and Boxer are given medals for their courageous fighting. Soon thereafter, Mollie runs off to work pulling a dogcart for a man who feeds her sugar lumps, and she is never spoken of again. When winter comes, Snowball begins talking of a plan to build a windmill to increase the productivity of the farm. Napoleon, who by this time disagrees with Snowball about almost everything, is bitterly opposed, and the animals become divided into two camps of supporters. During a debate, Napoleon whistles for nine large dogs that he has trained, and they attack Snowball and drive him off the farm. Napoleon becomes the single leader of the animals, and announces that they will go through with the windmill scheme after all.

The animals begin working like slaves to complete the harvest and build the windmill. When Napoleon announces that Animal Farm will begin trading with the men who run nearby farms, the animals think they remember Old Major speaking against evil human habits such as trade. Squealer convinces the animals that they are only imagining it. The pigs then move into the farmhouse, and Squealer again convinces that animals that they are only imagining the earlier rules against sleeping in beds. Some of the animals go to check the Fourth Commandment, and discover that it now reads, "No animal shall sleep in a bed with sheets". The windmill is destroyed in a storm, and Napoleon blames it on Snowball, and places a reward on his head.
A hard winter comes, and the animals face near-starvation. Napoleon announces that the hens will have to give up their eggs to be sold for money to buy grain. The hens refuse at first, but Napoleon cuts off their food rations until they relent, after nine of them have died from starvation. Soon after, Napoleon announces that an attempted rebellion has been discovered, and has several of the farm animals executed. The remaining animals react with fear and horror, and huddle around Clover the mare for comfort. She reminds them of Old Major's glorious speech and leads them all in "Beast of England," which prompts Napoleon to forbid the singing of the song.

The animals discover that after the executions, another commandment is different from how they remembered it; the Sixth Commandment now reads, "No animal shall kill another animal without cause". Napoleon has a long poem praising his leadership painted on the side of the barn. The farm is again attacked by neighbouring farmers, who the animals repel, but only with great difficulty. Napoleon celebrates the victory by drinking lots of whisky, and the Fifth Commandment soon reads "No animal shall drink alcohol in excess". Boxer's injury sustained in the attack is slow healing.

Rations continue to be reduced for the animals, except for the pigs, who are allowed to wear green ribbons on Sundays, drink beer daily, and actually seem to be gaining weight. Boxer falls ill and Napoleon promises to send him to a hospital, but the animals read the sign of the truck as he is hauled away and discover that he is being taken to the butcher's. Squealer eventually convinces the animals that they are mistaken.

Years pass, and many of the older animals die off. Squealer assumes a position of power, and learns to walk upright. He teaches the sheep to change their chant to "Four legs good, two legs better," and the Seven Commandments are replaced with a single commandment: "All animals are created equal, but some animals are more equal than others". The pigs invite the neighbouring farmer to dinner to inspect the efficiency of Animal Farm, and the men congratulate the pigs on their achievements, noting that the animals at Animal Farm did more work and required less food than any farm in the county. As the animals watch the dinner proceedings through the window, they realize with horror that they can no longer tell the pigs' faces from the human ones.


CRITICAL APRECIATON

Power corrupts, but absolute power corrupts absolutely-and this is clearly and powerfully proved in Orwell's short novel. "Animal Farm" is a simple fable of great symbolic value, and as Orwell himself explained: "it is the history of a revolution that went wrong". The novel can be seen as the historical analysis of the causes of the failure of communism, or as a mere fairy-tale; in any case it tells a good story that aims to prove that human nature and diversity prevent people from being equal and happy, or at least equally happy.

"Animal Farm" tells the simple and tragic story of what happens when the exploited farm animals rebel, drive out Mr. Jones, the farmer, and attempt to rule the farm themselves, on an equal basis. What the animals seem to have aimed at was a utopian sort of communism, where each would work according to his capacity, respecting the needs of others. The venture failed, and "Animal Farm" ended up being a dictatorship of pigs, who were the brightest, and most idle of the animals.Orwell's mastery lies in his presentation of the horrors of totalitarian regimes, and his analysis of communism put to practice, through satire and simple story telling.

It appears that the revolution was doomed from the beginning, even though it began in idealistic optimism as expressed by the motto" no animal must ever dictate over his own kind. Weak or strong, clever or simple, we are all brothers. "

The Seven Commandments, which form the tenets of their "Animalism":
Whatever goes upon two legs is an enemy.
Whatever goes upon four legs, or has wings, is a friend.
No animal shall wear clothes.
No animal shall sleep in a bed.
No animal shall drink alcohol.
No animal shall kill another animal.
All animals are created equal.

"Animal Farm" successfully presents how the mechanism of propaganda and brainwashing works in dictatorial regimes, by showing how the pigs could make the other animals believe practically anything. Responsible for the propaganda was Squealer, a pig that "could turn black into white". Squealer managed to change the rule from "all animals are equal" to" all animals are equal but some animals are more equal than others". He managed to convince the other animals that it was for their sake that the pigs ate most of the apples and drank most of the milk, that leadership was "heavy responsibility" and therefore the animals should be thankful to Napoleon, that what they saw may have been something they "dreamed", and when everything else failed he would use the threat of " Jones returning" to silence the animals. In this simple but effective way, Orwell presents the tragedy and confusion of thought control to the extent that one seems better off simply believing that" Napoleon is always right".


· Azmi

Code of Conduct

In our daily life, we respect and like those person who display qualities of good conduct such as control of tongue, cheerfulness, tolerance, avoid criticizing and complaining aims at integrity in life. A person may be high in academic distinction but if he does not behave with politeness, courtesy and gentleness none likes him.

Our young friends, who are preparing for high jobs and posts of responsibility, must bear that without good conduct; they wouldn’t succeed as an excellent employer. We should remember that good conduct is silver and gold of life. The major factor for good conduct is the control of mind. There is no doubt that the mind is instable and is difficult to control as the air, but it can be brought under control and made to behave through constant effort, serious contemplation creates control on nerves, and one who has control on nerves has control on his tongue, his actions, his deeds, and his thoughts. Control of mind means control of tongue and thought. It is more important to control the thoughts, as the tongue is the medium through which one express what one feels within oneself. Control of mind means calm mind that means courage to face the difficulties of life without fear. Lord Chesterfield used to say that it is only the man of good conduct who can make real progress in life Shakespeare said, “ mind is at its own place and in itself can make a heaven of hell or hell of heaven”.

While trying to control the mind, we must bear the difficulties and remember that all evils are transitory. In this situation our duty is to be always cheerful as no one likes to live with a person with funeral look and irritable temperament. More you control your mind, more you believe in yourself.

A sage had said that to start a spiritual life you must bring thought, speech and action in one line. After that your mind reaches at peace and then you travel the beautiful terrains and valleys. You become calm, you throw aberrations from your characters. Friends, such small things have such long lasting repercussions. You try your best to get control on your nerves today and you eat the fruits for whole life.

· Shahbaz

Child labour in India

INTRODUCTION

In India one of the most important social issue is of child labour. In ancient India children were used as helpers and learners under the supervision of their adult family members and relatives. There is a change in the social scenario due to urbanisation and industrialisation. Due to hard works and hard jobs various kinds of diseases and occurs. His earning is not a lot to take care of his family and continued to be illiterate. The process has augmented the strength of child labour in urban and industrial sectors, but the limited expansion of industry and its technology based orientation as well as protective legislation failed to accommodate any significant section of child workers. Most of the child workers have got temporary assignment in unorganised small-scale sectors, and they continue to maintain relations with the village set up with all primordial attachments. Since then, a few attempts have made to explore the objective laws operating in the emergence and change of child labour in different historical-social formations.

The causes of the growth of child labour

The first and the major cause of child labour is chronic poverty. In India half of the population are below poverty line so there are large numbers of child workers in India. There is an uneven distribution of land in India. The lower 50% house own only 4%. About 27% of rural household are tenants and another 30.4% are agricultural labourers (Government of India 1979). Such a condition force the children of poor families participate in the labour market. About 1/3 of the city people live in slums and tenements. In Madras city a study reflected that 98.8 % of the families of working children have an income below Rs. 500 per month (George 1978). Similar studies in Delhi and Bombay showed that 88 % and 78 % respectively, of such families having a monthly income below Rs. 500 (NIPCC 1978).

The second reason is the interest of the parents towards the culture of work. There is a caste occupation in India example weaving is done by the weavers. Some people do a particular type of work because it is their family tradition. A study made by student of Madras, Madurai, and Coimbatore indicated that, in all these places children coming to labour market were from low literacy groups of society. About 44 % of parents of the child workers were literate and another 33 % parents of child workers belong to low literacy groups (Kulshrestha 1978).

Migration of people from small villages to city is a big cause of child labour. Those child do certain specific type of work, like herding the cattle, bidi (leaf cigarette), jari work, spinning, pencil making etc.




GENERAL FEATURES

About 92 million children or nearly 2/5 of the total Indian child population live in a condition adverse to survival. The 1971 census estimates 10.74 million child workers (less than 15 years) in the country, representing 4.66% of the total child population 5.95 % of the total work force (Government of India, 1979). According to the estimation of national sample survey on March 1973 there were 16.3 million child workers between the age group of 5 to 14 years.

A recent study conducted by national institute of child development on working children at Bombay revealed that more than ¾ of the child workers belong to the age group of 9 to 14 (Pandha 1979). Likewise another study conducted by Indian council of child welfare on working children in new Delhi found about 95 % of sample working children belong to the age group between 10 to 14. This shows that most of the child workers belong to the age group of 10 to 14. Children who were below the age of the 10 years help their parents in house hold activities.

Most of the child workers are associated with agricultural. The 1971 census reviled that out of 10.74 million of total working children

Percentage Of Child Workers-----------------Occupation
78 % ----------------------------------------Agriculture
8.24 %-------------------------------------- Livestock, hunting, plantation, orchards.
0.22 % --------------------------------------Mining
6.08 %--------------------------------------Manufacturing, processing, servicing and repairing.
0.54 %--------------------------------------Construction
1.95 %--------------------------------------Trade and commerce
0.39 %--------------------------------------Transport, storage and communication
3.77 %--------------------------------------Other services

PROTECTIVE LAGISLATIONS

Sociological factors accentuating the visibility of the problematic aspect of child labour were behind the emergence of welfare consciousness on a global scale on occasion of children’s year in 1979. Because of so much burden on the back of child worker the United Nations has made an organisation to help the labour class.

In 1881 there came an act named Indian Factories Act, which provided that the minimum age of working in factories is above seven years including nine hours working per day and four day leave per month. In 1891 the India Factories Act revived this time the minimum age of working exceeded to 9 years and the working hours was reduced to seven hours. In 1901, another act came, the Mines Act prohibited employment of children below 12 years of age in mines and other dangerous employments. In 1911, the Factories Act prohibited employment of children during nights. The Factories Amendment Act of 1922, passed the implementation of ILO (International labour Organisation) convention of 1919, which contained that minimum age of employment should be fifteen years and the maximum working hours should be only 6 hours.

The employment of Children Act 1938 prohibited the employment of children less than 15 years. The Plantation Act 1951, and the Mines Act, 1952 prohibited the employment of children below 14 years of age.

Whatever knowledge we have gathered through these studies can hardly quench sociological thirst. Most are either ad-hoc reports, or impressions or at best local descriptions. The very few important surveys and sociological researches are inadequate to arrive at any generalised proposition on the formation of child labour force, the structural position in the total production context, the network of horizontal and vertical relation in the prevalent, the consciousness and the struggle in isolation and in alliance and on the future. It is therefore necessary to look at the problem from a broader perspective in different contexts.



· Hammad kamal & Farooque Ali

KNOW YOUR NEIGHBOUR


NAME:

Conventional name, long form: Islamic Republic of Pakistan conventional name, short form: Pakistan former: West Pakistan

BACKGROUND:

The separation in 1947 of British India into the Muslim state of Pakistan (with two sections West and East) and largely Hindu India was never satisfactorily resolved, and India and Pakistan have fought two wars - in 1947-48 and 1965 - over the disputed Kashmir territory. Pakistan conducted its own nuclear tests in 1998. The population is a complex mix of indigenous peoples who have affected by successive waves of migration of the Aryans, Persians, Greeks, Pahtuns, Mughals and Arabs.

LOCATION:

Southern Asia, bordering the Arabian Sea, between India on the east and Iran and Afghanistan on the west and China in the north

CLIMATE:

Mostly hot, dry desert; temperate in northwest; arctic in north

POPULATION:

159,196,336 (July 2004 est.)

LABOUR FORCE - BY OCCUPATION:

Agriculture 44%, industry 17%, services 39% (1999 est.)

POPULATION BELOW POVERTY LINE:

35% (2001 est.)

NATIONALITY:

Noun: Pakistani(s) adjective: Pakistani

LANGUAGES:

Punjabi 48%, Sindhi 12%, Siraiki (a Punjabi variant) 10%, Pashtu 8%, Urdu (official) 8%, Balochi 3%, Hindko 2%, Brahui 1%, English (official and lingua franca of Pakistani elite and most government ministries), Burushaski, and other 8%

LITERACY:

Definition: age 15 and over can read and write total population: 45.7% male: 59.8% female: 30.6% (2003 est.)

GOVERNMENT TYPE:

Federal republic

CAPITAL:

Islamabad

CURRENCY:

Pakistani rupee (PKR)

INDEPENDENCE:

14 August 1947 (from UK)

EXECUTIVE BRANCH:

Chief of state: President General Parvez Musharraf (since 20 June 2001) head of government: Prime Minister Shaukat AZIZ (since 28 August 2004) cabinet: Cabinet appointed by the Prime Minister Musharraf's presidency was extended by five more years (next to be held NA 2007); the prime minister is selected by the National Assembly for a five-year term (next to be held NA 2007)

FLAG DISCRIPTION:

Green with a vertical white band (symbolizing the role of religious minorities) on the hoist side; a large white crescent and star are centered in the green field; the crescent, star, and colour green are traditional symbols of Islam

ECONOMY:

Pakistan, an impoverished and underdeveloped country, has suffered from decades of internal political disputes, low levels of foreign investment, and a costly. The government has made substantial inroads in macroeconomic reform since 2000, although progress on more politically sensitive reforms has slowed. Islamabad has continued to require waivers for energy sector reforms. While long-term prospects remain uncertain, given Pakistan's low level of development, medium-term prospects for job creation and poverty reduction are the best in nearly a decade. Islamabad has raised development spending from about 2% of GDP in the 1990s to 4% in 2003, a necessary step towards reversing the broad underdevelopment of its social sector. GDP growth is heavily dependent on rain-fed crops, and last year's end to a four-year drought should support moderate agricultural growth for the next few years. Foreign exchange reserves continued to reach new levels in 2003, supported by robust export growth and steady worker remittances.

INDUSTRIES:

Textiles and apparel, food processing, pharmaceuticals, construction materials, paper products, fertilizer, shrimp

UNEMPLOYMENT RATE:

7.7% plus substantial underemployment (2003 est.)

COMMUNICATION:

Telephone, Radio, Television, Internet


TRANSPORTATION:

Railways, Roadways, Airports, Waterways


·Farooque Ali

FACTS

Parliament Session

It costs around rupees 1.23 crore to run a days session of the parliament, which, according to the Lok Sabha Secretariat, implies that every minute of the session costs the exchequer a little over Rs. 23,000. But how often do the front pages of newspapers reflect what’s going on inside the Parliament, were a huge amount of tax payers’ money is being used everyday? What are elected members of the lower and the upper house discussing? What new policies are taking shape? And what issues of national importance are being thrashed out between the Government and the Opposition? People do have a right to know. Media cannot afford to turn a blind eye to the proceedings of the sanctum sanctorum of our democracy. It is time the Indian media behave more maturely and accorded due respect to the parliament and its proceedings.


Ado about Mrs

Mars has been named after a Roman God.
Mars is called as red planet as it is covered with dust, leaving the planet with a red look.
A day on mars(24 hours 37 minutes) is almost is almost same length as a day on earth but a year on mars(669 days) is almost twice of Earth.
Gravity on Mars is 1/5 that of Earth.
Earth has one moon. Mars has two phobos and deimos named after the noss that pulled mars chariot.
Study of mars geology is called Avesology.
Rocks on Mars have been named after cartoon characters including Bamale Bill and Scooby Doo.

ESSAY COMPETITION


We had invited for essays on the topic of ‘One Saturday morning I was walking in the park…’ We have got few entries. We are publishing them in edited and abridged version to encourage more and more young writers. We want this column to be more and more competitive. Hope, from next time we’ll get heap of entries. This column is meant for young bubbling minds. Participants from next time please mention the title of the essay and give us the details of you.


Beautiful days


One Saturday morning I was walking in the park. The sky was clear, the sun emanate in between the hills, the bird was flying n the sky, it was an embellish morning and the park was fascinated by the beautiful sights of nature.

I was in Mumbai spending my holidays. I was having fresh air, suddenly I saw a big crowd and I was surprise to see that the shooting of a film was going. The film was directed by david dhawan’s there was a splendid scene of the movie which was going to be shooted in that park. I was shocked to see my favorite film stars. The film stars were Preity Zinta, Isha Sherwani, John Abraham, Shahrukh khan & Siddharth Singhania. The name of the movie was Beautiful days. The film stars were giving Autography to their fans. So, I rushed quickly to take the autograph of my favourites co-stars. The film stars were ready to take their shots. As I came nearer the director called me and I acted clumsy when he offered me a small role in his movie. Due to excitement of acting with my favourite film stars, I did my role wrong.

The director as not happy with my performance so, he chose another person from the crowd for that role and she did a great job and everybody appreciated her for her performance and there I was standing far from the crowd, tears in my eyes and with sad face I went home back. So, this was best day as well as worse day of my life.


Samreen Fatima
VIIIth A
International School



World Of Bads


One Saturday morning I was walking in the park. It is my daily routine to go for a morning walk. It was nearly midst of January a damp – cold morning. It was a holiday in my school. So, I hardly took note of time. It was already 8:15 am. The sun was peeping from northeast. The park was full of young and olds. I was already tried of walking so lately. I decided to rest on a wooden bench.

I was busy having glimpse of extraordinary activities like touching nose with toes, jumping on knees like frog. While looking here and there my eyes stuck to northwest corner of the park. I saw another side of coin of the park. For few seconds I looked on those rich fellows and him alternatively. There was high contrast I marched towards him. He was a teenager of nearly 15-16 years of age. He was shivering due to cold as; he was wearing only a torn half trouser and dirty vest. I asked the reason for lying there. He told me that he was servant of a proud and rich businessman. He was treated badly. The night before he was thrown out of his master’s house just because he dared to touch masters’ son’s book. Since then he was lying there at night he slept under a tree. A gentleman gave him a shawl, which was carried away by another gentleman. I offered him some biscuits, which he snatched from my hand as if I was going to take it back. I asked him to come with me. He looked at my face with suspicion. I repeated, he denied saying that I will beat him for silly mistakes and not give him proper food. I urged him a lot but all in vain. I spent few minutes talking to him and while returning, I offered him some money, which he accepted. I looked at myself and thought that he was in more need than me of a jacket that I was wearing. I took it off and asked him to wear that. He was very happy. I returned back.

The whole night, I was thinking about him. He was born same as me; god is there for both of us. But why I was here and he was there? It was fate or inhumanity? Next morning while reading newspaper, I saw a news whose title read, “ A teen died in city park”.


Shahbaz Haidar
Xth
International School

VOTE OF THANKS

We are proud to present the third edition of ‘SAMAR’. We hope you must have enjoyed the magazine. You can also read the magazine online at www.mysamar.blogspot.com. You can also give your feedback through e-mail or post.

We had invited for essays and we received few entries. Here is the announcement of another topic for the essay competition. Participants can send their writings through e-mail or post. The bests will be published in the next issue of ‘SAMAR’.

Last but not the least, again we would like to thank the readers, writers and sponsor of ‘SAMAR’.

· EDITOR




Topic for the essay competition:

‘Simplicity is better than glamour (for or against)’

Note: last date of entry is 25th April ’ 06





WEBSITE: www.mysamar.blogspot.com
E-MAIL : samar_themagazine@yahoo.co.in
POSTAL ADDRESS: SAMAR
HOUSE NO: 388A/3J
New patliputra colony
Patna – 13

BACK COVER

Pictures defines different cultures of India.

April 2008

April  2008
Samar - a bimonthly and bilingual magazine